研究生: |
梁鳳文 Feng-wen Liang |
---|---|
論文名稱: |
鬼書:牙買加‧琴凱德之《我母親的自傳》之研究 Ghostography: A Study of Jamaica Kincaid's The Autobiography of My Mother |
指導教授: |
梁一萍
Liang, I-Ping |
學位類別: |
碩士 Master |
系所名稱: |
英語學系 Department of English |
論文出版年: | 2003 |
畢業學年度: | 91 |
語文別: | 英文 |
論文頁數: | 97 |
中文關鍵詞: | 牙買加‧琴凱德 、女性自傳 、女性主體 、邊緣 、以家喻國 、自我/他者 、女體 、母女關係 |
英文關鍵詞: | Jamaica Kincaid, women's autobiography, female subjectivity, subaltern, family-as-nation, self/other, female body, mother-daughter dyad |
論文種類: | 學術論文 |
相關次數: | 點閱:187 下載:18 |
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本文旨在探討「逝去的母親」在牙買加‧琴凱德的《我母親的自傳》中所代表的意義。該作品的標題十分弔詭:母親已死,何以立傳?雖名為《我母親的自傳》,內容卻是敘述者女兒一生的故事。其中矛盾有二:自傳何以能由人代筆?既是小說又何以能為自傳?本文所探討的重點在於琴凱德如何藉由男性的自傳文類,從事女性書寫。依史碧瓦克(Gayatri Spivak)的觀點,弱勢者無發言權。回應史碧瓦克的觀點,本文指出《我母親的自傳》是一部關於一個已死的母親的故事,更確切地說,這是一個女鬼的故事。
本文分為四章。第一章總覽女性自傳的歷史,非裔美籍的女性自傳,加勒比海非裔美籍女性自傳,及琴凱德的作品回顧。第二章著重於女性的自我建構,首先對關於《我母親的自傳》一書之評論做詳盡的分析;其次探討女性自傳傾向於以他者呈現自我的敘述技巧,本節將《我母親的自傳》與戈楚德‧史坦恩(Gertrude Stein)的《艾莉絲‧塔克勒斯的自傳》(The Autobiography of Alice B. Toklas)做比較對照,因為兩者皆以他人之名立傳;接著,在探討婚姻對建立女性主體的影響上,並讀夏洛特‧勃朗特(Charlotte Brontë) 之《簡愛》(Jane Eyre)與《我母親的自傳》。第三章檢視以家庭作為國家的比喻,討論的範疇包括(重)書家園;女性身體作為反動的力量;最後,母女關係在琴凱德的作品中十分重要,本節旨在比較《我母親的自傳》及東妮‧莫里森(Toni Morrison)的《寵兒》(Beloved) 中的母親角色。第四章總結。
This thesis is a study of the figure of the deceased mother in Jamaica Kincaid’s The Autobiography of My Mother (hereafter designated as AMM). The work is paradoxical in that it claims to be the “self-life-writing” of a mother who dies at the very moment of the birth of her daughter. The paradox is resolved in relation to Gayatri Spivak’s assertion of “the unspeakability of the subaltern. In contrast to the silence of the Spivakian subaltern, I contend that the dead mother is able to voice herself through “ghostography,” that is, the writing of a ghost. It is my argument that Kincaid locates her postcolonial agency by telling the stories of a subaltern mother ghost.
The thesis is divided into four chapters. Chapter One serves as an introductory chapter, including four parts: the generic history of women’s autobiographies, the history of African American women autobiographies, the history of African- Caribbean-American women’s self writings, and a brief review of Kincaid’s earlier semi-autobiographical works. Chapter Two centers on the issue of the construction of the female self, consisting of the review of the critical essays on The Autobiography of My Mother, the representation of self/other by comparing AMM with Gertrude Stein’s The Autobiography of Alice B. Toklas, and finally the formation of female subjectivity by paralleling Kincaid’s Xuela with Charlotte Brontë’s Jane Eyre. The discussion in Chapter Three focuses on the trope of family-as-nation, involving the issues of writing home, the female body as power of resistance, and the intertexual reading of the mother-daughter dyad between AMM and Toni Morrison’s Beloved. Chapter Four gives the conclusion by arguing that it is in Xuela’s story that the mother’s story will be told. Likewise, it is in Kincaid’s fictional ghostography that the narrative of her motherland will find an expression.
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