研究生: |
許芳慈 Hsu Fang Tzu |
---|---|
論文名稱: |
Nietzsche哲學人類學對當代教育之啟示 The Philosophical Anthropology of Nietzsche and Its Implications for Education |
指導教授: |
楊深坑
Yang, Shen-Keng |
學位類別: |
碩士 Master |
系所名稱: |
教育學系 Department of Education |
論文出版年: | 2011 |
畢業學年度: | 99 |
語文別: | 中文 |
論文頁數: | 104 |
中文關鍵詞: | 尼采 、哲學人類學 、權力意志 、超人 、人性 |
英文關鍵詞: | Nietzsche, philosophical anthropology, will of power, superman, humanity |
論文種類: | 學術論文 |
相關次數: | 點閱:202 下載:16 |
分享至: |
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報 |
本研究旨在以Gadamer詮釋學及勞思光基源問題研究法探討Nietzsche哲學人類學對當代教育之啟示。本研究目的有五:(一)解析Nietzsche的生命歷程及其所處的社會環境以探討其哲學人類學之形塑歷程。(二)探討Nietzsche對傳統人性論之批判以說明人的本質觀。(三)分析Nietzsche的道德觀與宗教觀,藉以重構適宜當代人類處境的精神概念。(四)研討Nietzsche的人生哲學以釐清人我關係,勾勒理想的人類形象。(五)綜合前述發現,以檢視當代教育困境,並提供建議以為改善我國未來教育研究與教育政策規劃之參考。本研究結果有五:(一)Nietzsche哲學人類學孕育自其獨特的個性與生命經歷,其理論重心在回應當代社會,重視人的價值。(二)Nietzsche以強力意志融合人本質之理性、情感與生理內涵,並指出其於人生之功能。(三)Nietzsche回歸人之精神,重建本之於人的自然道德,和愛與包容的信仰觀。(四)Nietzsche面對真實人生處境,並建構精神貴族、英雄、藝術家及超人之理想人類形象。(五)以Nietzsche觀點檢視當代教育,發現我國在教育本質與目的、課程改革、教學內容、師生關係、教育體制皆需要改善。其可以人性為本,透過對權力意志、超人精神的發揮,讓教育更趨完備。
This study investigates the philosophical anthropology of Nietzsche through hermeneutics and philosophical genetic theory. The objects of the study includes: (1) To understand Nietzsche’s life story so as to know how he form his philosophical anthropology. (2) To interpret Nietzsche’s animadversion of traditional thoughts of humanity, and describe the idea of humanity that Nietzsche thoughts. (3) To analyze Nietzsche’s view of morality and religion, and reconstruct the spiritual life adapting to the modern. (4) To study the philosophy of life so as to know the relationship between human, and portray the image of ideal human. (5) To propose recommendations based on the findings above, considering current situation and development of education in Taiwan.
The results includes : (1) Nietzsche formed the philosophical anthropology with his personal experience. His theory emphasizes on the value of human and responds to the modern society. (2) Nietzsche combines rationality, emotion and physiology with “will of power” and values the capability of human. (3) Based on humanity, Nietzsche constructs new faith which is about love and tolerance. (4) Nietzsche faces to the facts in life and gives the ideal human images: noble, hero, artist and superman. (5) With the idea of Nietzsche, the educational nature and aims, curriculum, teaching, relationship of student and teacher , and educational system still need to be improved.
The suggests includes : (1) educational nature can be connected with “will of power”. (2) educational aims must based on personal development. (3) curriculum should contain social activities and critical thinking. (4)studying material should both contain classics and the knowledge of living. (5) Teacher must play the role as leader and as friend for student. (6) educational system need a revolution based on humanity.
◎中文部分
尹大貽譯(2008)。P. Tillich著。基督教思想史。北京:東方。
公務人員任用法(2010)。
孔子(1996)。四書章句集注。台北:大安。
李克寰(2003)。尼采的教育藝術。國立政治大學教育研究所博士論文,未出版,臺北市。
李崗(2000)。尼采人類圖像之教育意義。國立臺灣師範大學教育研究所碩士論文,未出版,臺北市。
李崗(2006)。尼采與莊子的壯美觀—臺灣美感教育的省思。國立臺灣師範大學教育研究所博士論文,未出版,臺北市。
孟子(1996)。四書章句集注。台北:大安。
林玉體(1997)。西洋教育史,91。台北:文景。
林美玲(2001)。教育改革、教師倦怠與報酬。高雄:復文。
林清山(1994)。影響教師工作心厭因素之分析研究。教育心理學報,27,63-79。
林逢祺(2004)。市場導向的知識教育。載於教育規準論(頁79-98)。台北:五南。
侯健譯(1994)。Plato著。柏拉圖理想國,318。台北:國立編譯館。
洪國富(2009)。審美與生命的交會──尼采的生命哲學及其意涵。國立彰化師範大學教育研究所碩士論文,未出版,彰化市。
為人師表5-10年,士氣最低落(2010年8月28日)。自由時報,A12版。
美術體育上英數,校長考績變乙等(2009年6月20日)。自由時報,A16版。
胡家恩譯(2002)。E. H. Klotsche著。基督教教義史。台北:中華福音神學院。
香港聖經公會(1992)。聖經。香港:香港聖經公會。
孫周興譯(2002)。M.Heidegger著。尼采(上)。北京:商務印書。
師資培育法(2005)。
高級中等以下學校及幼稚園教師資格檢定辦法(2010)。
張大春(2008,10月7日)。教育,得要會說故事。聯合報,A4。
張春興(2009)。現代心理學。台北:東華。
張庭芳譯(2005)。魔鬼的歷史。R. Muchembled著。魔鬼的歷史。廣西:廣西師範大學。
教育部(2008)。96卓越計畫結案報告格式。2010年11月26日,取自http://www.edu.tw/high/itemize.aspx?itemize_sn=3492&pages=0&site_content_sn=1234
教育部(2008)。九年一貫課綱。2010年11月24日,取自http://www.edu.tw/eje/content.aspx?site_content_sn=15326
教學不正常,問題在升學考試(2009年6月20日)。自由時報,A16版。
莊子(1974)。莊子集釋。台北:世界。
陳鼓應(1989)。尼采新論。台北:唐山。
傅佩榮譯(1946)。F.Copleston著。西洋哲學史(一)。台北:黎明。
勞思光(1990)。新編中國哲學史(一),15-17。台北:三民。
馮朝霖(2004)。駱駝‧獅子與孩童---尼采精神三變說與批判教育學及另類教育學的起源。教育研究月刊,121,5-13。
黃宗顯(2009)。國小政策執行人員對「精進課堂教學能力」政策目標的認知與推動建議。教育研究月刊,182,84-102。
黃義良(2001)。九年一貫課程下的教師工作壓力與調適策略。國教輔導,41(2)6-9。
楊振富譯(2002)。P.Senge著。學習型學校(上),49。台北:天下文化。
楊深坑(2002)。詮釋學與精神科學教育學。載於科學裡論語教育學發展(頁40-96)。台北:心理。
賈馥茗(2004)。教育倫理學。台北:五南。
賈馥茗(2006)。教育的本質。台北:五南,1。
遠見《兩岸三地大學競爭力大調查》台灣教師,壓力最大(2006,9月29日)。自由時報,B8版。
鄧曉芒譯(2004)。I. Kant著。純粹理性批判,107。台北:聯經。
鐘慧卿(2000)。尼采生命哲學及其教育意涵之研究。國立政治大學教育研究所碩士論文,未出版,臺北市。
◎西文部分
Bingham, C. (1998). The goals of language, the language of goals: Nietzsche's concern with rhetoric and its educational implications. Educational Theory, 48(2), 229-240.
Brown, L. (2007). The joy of suffering : Nietzsche, theodicy and women's bodies. South African Journal of Philosophy, 26(1), 31-43.
Bubner, R. (1994). On the Ground of Understanding. In B.R.Wachterhauser ( Ed.) ,&R. Wachterhauser ( Trans.),Hermeneutics and truth (pp.68-82). Evanston: Northweatern University Press.
Deutscher,P. (2005). Autobiobodies: Nietzsche and the life-blood of the Philosopher. Parallax, 11(3), 28-39.
Dewey, J. (1918). Democracy and education. NY: Macmillan Company.
Donceel, J.F. (1967). Philosophical anthropology. NY: S&W.
Fennell, J. (2005). Nietzsche contra “self-reformulation”. Studies in Philosophy and Education, 24(2), 85-111.
Fitzsimons, P. (2007). The `End' of Kant-in-Himself: Nietzschean difference. Educational Philosophy and Theory, 39(5), 559-570.
Franke, W. (2007). The deaths of God in Hegel and Nietzsche and the crisis of values in secular modernity and post-secular postmodernity. Religion & the Arts, 11(2), 214-241.
Freire, P. (1990). Pedagogy of the oppressed (M. B. Ramos, Trans.). NY: Continuum. (Original work published 1970)
Gibbons, A. (2007). Philosophers as children: Playing with style in the philosophy of education. Educational Philosophy and Theory, 39(5), 506-518.
Golomb, J. (2006). Can one really become a "Free spirit par excellence" or an Übermensch?. Journal of Nietzsche Studies, (32), 22-40.
Guelke, L.(2003). Nietzsche and postmodernism in geography: an idealist critique. Philosopfy & Geography, 6(1), 97-116.
Johnston, J. S. (1998). Nietzsche as educator: A reexamination. Educational Theory, 48(1), 67-83.
Jonas, M. E., & Nakazawa, Y. M. (2008). Finding truth in "Lies": Nietzsche's perspectivism and its relation to education. Journal of Philosophy of Education, 42(2), 269-285.
Liatsos, Y. (2001). An artist's choice, an artist's commitment: Reconciling myth and modern history in Nietzsche and Adorno. Dialectical Anthropology, 26(2), 137-158.
Nietzsche F. W.(1966). Beyond good and evil. (W.Kaufmann, Trans.). New York : Vintage Books. (Original work published 1886)
Nietzsche F. W.(1975). Joyful wisdom. (T.Common, Trans.). New York : Vintage Books. (Original work published 1882)
Nietzsche, F. W. (1967). The will to power. (W.Kaufmann & R.J.Hollingdal, Trans.).New York: Vintage Books. ( Original work published 1911)
Nietzsche, F. W. (1990). My sister and I. (O.Levy, Trans.).Los Angeles: Amok Books. ( Original work published 1951)
Nietzsche, F. W. (2004). On the future of our educational institutions. (M.Grenke, Trans.).South Bend, IN: St. Augustine's Press. ( Original work published 1872)
Nietzsche, F. W.(1967). The birth of tragedy. In W.Kaufmann(Ed.),& W.Kaufmann (Trans.), The birth of tragedy and the case of Wagner. (pp.15-146). NY : Random House. ( Original work published 1872 )
Nietzsche, F. W.(1967). Thus spake Zarathustra. ( T.Common, Trans.). NY : Random House. ( Original work published 1892 )
Nietzsche,F. W.(1996). On the genealogy of morals.(D.Smith, Trans.). New York : Vintage Books. (Original work published 1887)
Nietzsche,F. W.(1999). The anti-Christ.(H.L. Mencken, Trans.). Arizona : See sharp. (Original work published 1888)
Nietzsche,F. W.(2007). Ecce homo.(D.Large, Trans.). New York : Oxford. (Original work published 1888)
Nietzsche,F. W.(2008). Twilight of the Idols.(D. Large, Trans.). New York : Oxford. (Original work published 1888)
Poole, R. (2008). Memory, responsibility, and identity. Social Research, 75(1), 263-286.
Popovicova, I. (2000). Woman, sexual difference and the dance of undecidability in Nietzsche's Thus spoke Zarathustra. Dialectical Anthropology, 25(3-4), 281-295.
Ramaekers, S. (2001). Teaching to lie and obey: Nietzsche on education. Journal of Philosophy of Education, 35(2), 255-268.
Rapport, N. (2005). Nietzsche's pendulum: Oscillations of humankind. The Australian Journal of Anthropology, 16(2), 212-228.
Rehberg, K. (2000). The fear of happiness. Journal of Happiness Studies, 1(4), 479-500.
Rosenow, E. (2000). Nietzsche's educational legacy: Reflections on interpretations of a controversial philosopher. Journal of Philosophy of Education, 34(4), 673-685.
Ross, P. (2008). Memory, responsibility and identity. Social Research, 75(1), 263-286.
Rothfield ,P. ( 2008 ). Philosophy and the bodily arts. Parallax, 14(1), 24-35.
Sassone, L. A. (1996). Phiposophy across the curriculum: A democratic Nietzschean pedagogy. Educational Theory, 46(4), 511-524.
Standish, P. (2007). Rival conceptions of the philosophy of education. Ethics and Education, 2(2), 159-171.
White, D.R. & Hellerich, G.(1998). The Ecological Self: Humanity and Nature in Nietzsche and Goethe. The European Legacy, 3(3), 39-61.