簡易檢索 / 詳目顯示

研究生: 黃惠翎
Huang Huiling
論文名稱: 隱無的論述: 林露德之<<木魚之歌>>中族群對話探討
The Discourse of Absence: A Study of Interethnic dialogues in McCunn's Wooden Fish Songs
指導教授: 莊坤良
Chuang, Kun-Liang
學位類別: 碩士
Master
系所名稱: 英語學系
Department of English
論文出版年: 1999
畢業學年度: 87
語文別: 英文
論文頁數: 143
中文關鍵詞: 隱無與存在巴赫汀對話族群對話隱無的故事東方論述的謬誤認同危機第三空間雜化主體
英文關鍵詞: absence/presence, Bakhtinian Dialogism, Interethnic dialogues, stories of absence, fallacy of Orientalism, identity crisis, the in-between space, hybrid subjectivity
論文種類: 學術論文
相關次數: 點閱:317下載:0
分享至:
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報
  • 國立台灣師範大學研究所碩士論文提要
    研究所別:英國語文研究所
    論文名稱:隱無的論述:林露德之《木魚之歌》中族群對話的探討
    指導教授:莊坤良 博士
    研究生:黃惠翎
    《木魚之歌》可視為作者文學創作與亞美文學的突破。它不但結合了性別與種族的議題於後殖民論述中﹐它也試圖擴展了亞美文學的視野。藉由置放了不同種族的聲音在文本中﹐林露德將此小說設計成ㄧ巴赫汀系統。其中﹐三種敘述聲音時而呼應時而相互矛盾。三個敘述者以一華裔移民的故事為主軸﹐編織出一個被刻意遺忘的異鄉魂的一生。此外﹐他們也娓娓道來自己的故事並提供了不同族裔在那大時代的歷史背景。敘述中充滿了的矛盾與衝突﹐凸顯了各種意識形態與觀點的侷限與差異。藉由之中的碎裂點與斷層面﹐作者讓隱藏的文本彰顯自己﹐並將小說編構成隱無的交響曲。此一策略性隱無的論述之運用﹐開啟了族裔間的對話﹐進而為後殖民的議題提供了更深層面的辯證。此論文將藉由《木魚之歌》中隱無的論述探索作者對東方論述與西方人道主義的批判﹐藉此我們也將了解到個體在顛沛離散中所面臨文化雜化的必然性及所可能產生的認同危機。此外﹐論文中也意圖彰顯作者對檢視瀰漫在當代社會父權的迷思之企圖﹐並解釋了阻礙女性主權與相互溝通管道的要因。文中三位敘述者好似各唱著他們自己的木魚之歌;但那互相唱和的歌聲卻道出了霸權文化中被消音覆蓋的故事。藉由這些隱無的歌曲﹐論文引出作者探究弱小族群所可能運用的抵抗之力量﹐並提供了讀者一個重新檢視亞美文學的批判觀點。

    Abstract
    Wooden Fish Songs can be regarded as a breakthrough of the author’s own literary creation as well as a new vision of Asian American literature. It complicates colonial themes with gender and race issues; what’s more, it widens the scope of Asian American experiences. By juxtaposing voices of different races, McCunn designs the novel into a Bakhtinian system, in which three narratives complement and contradict each other. The three narrators center on a historical figure whose story used to be deliberately forgotten and erased; their witnesses map out the fragmentary history of this diasporic soul. On the other hand, the three female narrators tell stories of their own, which provide historical backgrounds of different peoples in the same age. Their narratives, however, are full of contradictions and paradoxes; the ruptures and disassociations among each discourse manifest the limitation of individual ideology and perspective. By playing on gaps among discourses, McCunn lets the absent texts speak themselves and thus orchestrates the novel into a symphony of stories of absence. The strategic utilization of discourse of absence initiates interethnic dialogues, which in consequence provide a deeper level of exploration for different issues. Drawing on the discourse of absence, this thesis is to explore the author’s critical thinking on such postcolonial themes as fallacies of Orientalism and Western humanism and dilemma of cultural hybridization. It also intends to expose the phallocentric nature of patriarchy which deprives women of subjectivity and their mutual understanding toward each other. The three narrators are seemly singing their own wooden fish songs; but their echoing voices articulate the inarticulate texts in hegemonic cultures. Through the songs of absence, McCunn not only probes for subversive powers of minority discourses against hegemonic cultures but also offers a new perspective to envision Asian American literature.

    Table of Contents Chapter 1 Absence/Presence-----------------------------------1 1.1 Theoretical background ..........................11 1.2 The Motif of "Absence" in Asian American Writings 13 1.3 Bakhtinian Dialogism in Wooden Fish SOngs -------23 Chapter 2 Under the Western Eyes 2.1 Fallacy of Orientalism ..........................30 2.2 The Imperialist Intentions Behind White Humanism...37 2.3 Fractured Gaze of the White....................37 Chapter 3 A Diasporic Soul on the Alien Land..............63 3.1 The Components of Cultural Identity...........77 3.2 Yellow SKin/White Mask .......................67 3.3 Under the Medusa's Gaze of the White,,,,,,,,,,77 3.4 To articulate from the in-between.............81 Chapter 4 Stories of Absence..................97 4.1 The Necessity of Dialogues among Women......97 4.2 Shadows of Absence .......................103 4.3 Fill in the Absence ......................114 Conclusion............................................129 Works Cited...........................................137

    Works Cited
    Achebe, Chinua. Things Fall Apart. New York: An Anchor Book, 1994.
    Ahmad, Aijaz. “The Politics of Literary Postcoloniality.” Mongia 276-93.
    Althusser, Louis. Lenin and Philosophy and Other Essays. New York: Monthly Review P, 1971.
    Ang, Ien. “On Not Speaking Chinese: Diasporic Identifications and Postmodern Ethnicity.” Chung-Wai Literary Monthly 21.7 (1992): 48-69.
    Ashcroft, Bill, Gareth Griffiths, and Helen Triffin. The Empire Writes Back: Theory and Practice in Postcolonial Literatures. London: Routledge, 1989.
    Bakhtin, M. M. Problems of Dostoevsky’s Poetics. Ed. & trans. Caryl Emerson. Minneapolis: U of Minnesota P, 1984.
    ---. The Dialogic Imagination: Four Essays. Ed. Michael Holquist. Trans. Carly Emerson and Michael Holquist. Austin: U of Texas P, 1981.
    Barker, Francis, et all. Europe and Its Others. Colchester: U of Essex P, 1982.
    Bauer, Dale M. and Susan Jaret McKinstry, eds. Feminism, Bakhtin, and the Dialogic. Albany: State U of New York P, 1991.
    ---. Introduction. Bauer and McKinstry 1-6.
    Benjamin, Walter. “The Task of the Translator.” Illuminations. Ed. & intro. Hannah Arendt. Trans. Harry Zohn. New York: Schocken Books, 1968. 69-82.
    Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.
    ---. “Signs Taken for Wonders: Questions of Ambivalence and Authority under a Tree Outside Delhi, May 1817.” Critical Inquiry 12: 1 (1985): 144-65.
    Brantlinger, Patrich. Crusoe’s Footprints: Cultural Studies in Britain and America. London: Routledge, 1990.
    Brians, Paul. “Chinua Achebe: Things Fall Apart Study Guide.” Online. Internet. Http://www.wsu.edu:8080/~brians/anglophone/achebe.htm/.
    Butler, Judith. “Collected and Fractured: Response to Identities.” Identities. Ed. Kwame Anthony Appiah and Henry Louis Gates, Jr. Chicago: U of Chicago P, 1995. 439-49.
    Chan, Jeffery Paul, et al., eds. The Big Aiiieeeee!: An Anthology of Chinese American and Japanese American Literature. New York: Penguin Books, 1991.
    Chang, Gordon H. “History and Postmodernism.” Amerasia Journal 21:1 & 2 (1995): 89-93.
    Cheung, King-Kok. Articulate Silences: Hisaye Yamamoto, Maxine Hong Kingston, Joy Kogawa. Ithaca: Cornell UP, 1993.
    Chin, Frank. “Come All Ye Asian American Writers of the Real and the Fake.” Chan et al. 1-92.
    Choy, Philip P., Lorraine Dong, and Marlon K. Hom, eds. Coming Man: 19th Century American Perceptions of the Chinese. Seattle: U of Washington P, 1994.
    Culler, Jonathan. On Deconstruction: Theory and Criticism after Structuralism. New York: Cornell UP, 1982.
    Darwin, Charles. The Origin of Species. New York: Penguin Books, 1968.
    Doane, Janice L. "Introduction: Silences." Silence and Narrative: The Early Novels of Gertrude Stein. By Janice L. Doane. London: Greenwood, 1986. xi-xxvii.
    Donaldson, Laura E. Decolonizing Feminisms: Race, Gender, and Empire-Building. Chapel Hill: U of North Carolina P, 1992.
    Duan, Cang Guo. Xian Dai Shi (The Contemporary History of China). Taipei: Zhong Wen, 1988.
    DuPlessis, Rachel Blau. Writing Beyond the Ending: Narrative Strategies of Twentieth-Century Women Writers. Bloomington: Indiana U P, 1985.
    Eagleton, Terry. Literary Theory: An Introduction. Oxford: Blackwell Publishers, 1983.
    Eaton, Edith Maud. “Her Chinese Husband: Sequel to The Story of One White Woman Who Married a Chinese.” Chan, et al. 133-138.
    Fanon, Frantz. Black Skin, White Masks. Trans. Charles Lam Markmann. New York: Grove P, 1967.
    ---. The Wretched of the Earth. Trans. Constance Farrington. Harmondsworth: Penguin, 1967.
    Felman, Shoshana. “Women and Madness: The Critical Phallacy.” Diacritics 5.4 (1975): 2-10.
    Flax, Jane. Thinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary West. Berkeley: U of California P, 1990.
    Ford-Smith, Honor. Lionhart Gal: Life Stories of Jamaican Women. Toronto: Sister Vision P, 1987.
    Foucault, Michel. The Archeology of Knowledge. Trans. A. M. Sheridan Smith. London: Routledge, 1989.
    Freud, Sigmund. Beyond the Pleasure Principle. Trans. & ed. James Strachey. New York: W. W. Norton, 1961.
    ---. Group Psychology and the Analysis of the Ego. Trans & ed. James Strachey. New York: W. W. Norton, 1975.
    ---. New Introductory Lectures on Psycho-analysis. Trans. James Strachery. New York: W. W. Norton, 1965.
    Gay, Peter, ed. The Freud Reader. New York: W. W. Norton, 1989.
    Gilbert, Bart Moore. Postcolonial Theory: Contexts, Practices, Politics. London: Verso, 1997.
    Gramsci, Antonio. Prison Notebooks. London: Lawrence and Wishart, 1971.
    Hall, Stuart. “Cultural Identity and Diaspora.” Contemporary Postcolonial Theory: A Reader. Ed. & intro. Patrick Willians and Laura Chrisman. New York: Harvester Wheatsheaf, 1994. 392-403.
    ---. “Ethnicity: Identity and Difference.” Radical America 23.4 (1989): 9-20.
    Herndle, Diane Price. “The Dilemmas of a Feminine Dialogic.” Bauer and McKinstry 7-24.
    Hesford, Walter. “Thousand Pieces of Gold: Competing Fictions in the Representation of Chinese-American Experience.” Western American Literature 13.1 (Spring 1996): 49-62.
    Hirsch, Marianne. The Mother/Daughter Plot: Narrative, Psychoanalysis, Feminism. Bloomington: Indiana U P, 1989.
    Hutcheon, Linda. The Politics of Postmodernism. London: Routledge, 1989.
    Joyce, James. “The Dead.” The Dead: James Joyce. Ed. Daniel R. Schwarz. Boston: St. Martin’s Press, 1994. 175-224.
    Kant, Immanuel. “What is Enlightenment?” Kant Selections. Ed. Lewis White Beck. New York: Macmillan Book, 1988. 462-67.
    Kim. Elaine H. Kim. Asian American Literature: An Introduction to the Writings and Their Social Context. Philadephia: Temple UP, 1982.
    Kingston, Maxine Hong. China Men. New York: Vintage, 1980.
    ---. The Woman Warrior: Memoirs of a Girlhood Among Ghosts. New York: Vintage, 1989.
    Koss, Nicholas. “Christianity in Selected Works of Chinese-American Literature.” Fu Jen Studies 24 (1991): 13-30.
    Lacan, Jacques. The Four Fundamental Concepts of Psychoanalysis. New York: W. W. Norton, 1973.
    Lernout, Geert. “Unfamiliar Voices in Ondaatje’s First Two Novels.” Multiple Voices: Recent Canadian Fiction. Ed. Jeanne Delbaere. Proceedings of the IVth International Symposium of the Brussels Centre for Canadian Studies. Sydney: Dangaroo Press, 1990.
    Lionnet, Francoise. Autobiographical Voices: Race, Gender, Self-Portraiture. Ithaca: Cornell U P, 1989.
    Low, Gail Ching-Liang. White Skins/Black Masks: Representation and Colonialism. London: Routledge, 1996.
    MacCannell, Juliet Flower. Figuring Lacan: Criticism and the Cultural Unconscious. London: Croom Helm, 1986.
    McCunn, Ruthanne Lum. Chinese American Portraits: Personal Histories 1828-1988. Seattle: U of Washington P, 1988.
    ---. Wooden Fish Songs. New York: Plume, 1996.
    Trinh, T. Minha-ha. Woman, Native, Other: Writing Postcoloniality and Feminism. Bloomington: Indiana UP, 1989.
    Mohanty, Chandra Talpade. Introduction. Third World Women and the Politics of Feminism. Ed. Chandra Talpade Mohanty, Ann Russo, and Lourdes Torres. Bloomington: Indiana UP, 1991.
    Moi, Toril. Sexual/Textual Politics: Feminist Literary Theory. London: Routledge, 1988.
    Mongia, Padmin, ed. Contemporary Postcolonial Theory: A Reader. London: Arnold, 1996.
    Said, Edward W. “Orientalism Reconsidered.” Barker 14-27.
    ---. Orientalism. 1979. New York: Vintage,1994.
    Sartre, Jean-Paul. Critique of Dialectical Reason: I. Theory of Practical Ensembles. Trans. Alan Sherida-Smith. London: New Left Books, 1976.
    Shohat, Ella. “Notes on the Post-colonial.” Mongia 322-34.
    Sokolowski, Robert. Presence and Absence: A Philosophical Investigation of Language and Being. Bloomington: Indiana UP, 1978.
    Spivak, Gayatri Chakravority. “Three Women’s Texts and A Critique of Imperialism.” Critical Inquiry 12: 1 (1985): 245-61.
    ---. “The Rani of Sirmur: An Essay in Reading the Archives.” Barker 128-51.
    Todorov, Tzvetan. The Poetics of Prose. Trans. Richard Howard. Ithaca: Cornell UP, 1977.
    Uba, Laura. Asian Americans: Personality Patterns, Identity, and Mental Health. New York: Guilford P, 1994.
    Webster, Roger. Studying Literary Theory: An Introduction. London: Edward Arnold, 1992.
    Wheeler, Marjorie Spruill. “The History of the Suffrage Movement.” Online. Internet. Http://www.pbs.org/onewoman/suffrage.htm/.
    Xu, Ben. “Memory and the Ethnic Self: Reading Amy Tan’s The Joy Luck Club.” MELUS 19.1 (1994): 3-19.
    Young, Robert. White Mythologies: Writing History and the West. London: Routledge, 1990.
    Yu, Henry. “The ‘Oriental Problem’ in America, 1920-1960: Linking the Identities of Chinese American and Japanese American Intellectuals.” Claiming America: Constructing Chinese American Identities during the Exclusion Era. Ed. K. Scott Wong and Sucheng Chan. Philadephia: Temple U P, 1998. 191-214.

    無法下載圖示
    QR CODE