研究生: |
陳慧真 Chen, Hui-zhen |
---|---|
論文名稱: |
巴代伊《眼睛的故事》中演示的情色觀 Bataille’s Notion of Eroticism as Illustrated in Story of the Eye |
指導教授: |
賴守正
Lai, Shou-Cheng |
學位類別: |
碩士 Master |
系所名稱: |
英語學系 Department of English |
論文出版年: | 2016 |
畢業學年度: | 104 |
語文別: | 英文 |
論文頁數: | 72 |
中文關鍵詞: | 極限經驗 、情色 、異質學 、神聖接續 、排泄學 、內在經驗 、喬治·巴代伊 、眼睛的故事 、情色論 |
英文關鍵詞: | l'erotisme, la continuité de l’être, scatology, Histoire de l'oeil, Story of the Eye, heterology, inner experience, limit-experience, immanence |
DOI URL: | https://doi.org/10.6345/NTNU202204145 |
論文種類: | 學術論文 |
相關次數: | 點閱:141 下載:29 |
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本篇論文旨在以巴代伊於《情色論》中闡述的情色觀,來詮釋他的短篇小說《眼睛的故事》。在巴代伊眼中,情色是人「有意地踰越存在界限,而造成的不平衡」。這意味著故意迷失自我、故意不知輕重、與故意失去現實感。這些種種的故意失序,帶來失去生命的危險,但對巴代伊而言,卻導向一種他稱為「神聖接續」的境界。在這種境界中,人的存在融入了無始無垠的宇宙,有如水存在於水中。他終身所有的關懷與追求,都與之有關。
在第一章,我試圖用巴代伊「異質學」的概念,解釋《眼睛的故事》看似毫無章法的敘事手法,並探討《眼睛的故事》的情節如何演示自我意識、合宜舉止、現實感的全盤消融。在第二章,我根據《情色論》中,『情色與宗教系出同源』的說法,介紹巴代伊思想中「神聖接續」令人費解的雙重面相:崇高純潔,和汙穢下流。兩種層面都以各自的方式,通往巴代伊追求的「神聖接續」。我分別列舉宗教文獻中的記載和《眼睛的故事》情節,說明兩種層面的相似性。在第三章,我說明自我界限的消除,反而凸顯內在本有的神聖接續。
This thesis intends to interpret Bataille’s novella Story of the Eye with his notion of eroticism: “the disequilibrium in which a being consciously calls his own existence in question” (Eroticism 31). This questioning involves a general sense of loss, including the loss of the sense of ego, the sense of propriety, and that of reality. These losses endanger a being’s existence, but they also promise a sacred state which Bataille terms as la continuité de l'être (“continuity of being”). In this continuity a being is emerged in “the universal flow of all that is” like water in water.
This thesis is divided into three chapters. In Chapter One, I explain how Story of the Eye manifests the loosening of the sense of ego, propriety, and reality, with Bataille’s notion of heterology. In Chapter Two, I introduce the dualistic facets of la continuité de l'être — the elevated and the defiled. Both facets bring forward sacred continuity. I will support Bataille’s assertion that “religious and erotic passions are of one origin” by enumerating evidences from religious documents and scenes of Story of the Eye. In Chapter Three, I explain the nullification of ego as the way toward la continuité de l’être which is immanent for a being.
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