針對國內運動世界的現象紛雜和多元化情況，傳統運動經驗研究或對
運動意義的探討，似乎僅理解了部分現象與事實。本研究以德希達
(J.Derrida)的雙重閱讀(dubole reading)─揭發(exposition)與置
換(displacement)方法，對傳統運動文本經驗所呈現之意義再予深層
的思考，並對當今運動現象做深入的探索，找出異於傳統的替代性理
解方式，另針對此二種運動文本經驗的意義呈現進行思辯。經過研究
者的研究發現：
一、傳統運動經驗研究，以身體參與為縱軸，用意義為橫軸，開發出
包括體知、存在、無我......等運動經驗，可用身體、正向本質
及正向功能等「優先性」來說明。其共通點除身體外，更有正面
價值的強烈「趨向」。
二、對現代運動文本經驗的演變，本研究以「符碼化」、「觀賞化」
及「商品化」的運動經驗予以描繪，揭露「運動」本身已自行重
構(文本化)和解構(特殊性消失)。
三、對此種運動現象及所呈現之意義，唯有對運動本質的再反思，才
能釐清這種轉變；但研究者發現，其實這種現象也不斷的在延異
，當它本身自我解構之後，也同時進行著重構的工作。在多元價
值的社會，應以更開闊的胸懷面對「運動」，如此，我們才能真
正享受「運動」。

The traditional researches on sport experiences and meanings
had made us understand parts of its factual phenomenon.
whereas, we acknowledged that the shortage lied in the sport
complexity of experiences and sport meanings.This thesis,
following Derrida's "double-reading" which consists of
exposition and displacememt approach, was trying to
reconstruct and deconstruct man's sports textual experiences.
This thesis concluded with three main points as follows.
1.The traditional researches on sport experiences, which were
deeply drawn by the presence of body and the meanings of
sport, had developed some sport textual experiences of
embodiment, existence, and egolessness...etc. All these
experiences could be explicated by primacy of the body
primacy, the positive essence, and the positive function.
In addition to the body,the strong trends to positive values
was widespreaded in each text mentioned above.
2.Taking codification, spectatorlization, and commodification
as three main phenomena of contemporary sport textual experi-
ence, this thesis could thus reconstruct and dconstruct of the
sport experience world as a text.
3.The changes of sport phenomenon and meanings could be acknow-
ledged only after remeditate the nature of sport. To sport
textual experience, the deconstruction was in a parallel
motion with reconstruction. Facing it then we could truely
enjoy it.
The traditional researches on sport experiences and meanings