簡易檢索 / 詳目顯示

研究生: 郭展有
Kuo, Chan-Yu
論文名稱: 洪席耶(J. Rancière)的核心思想及其教育蘊義:一個「啟蒙試驗」的詮釋
Jacques Rancière’s Core Thoughts and Their Educational Implications: An Interpretation of “Experiments on Enlightenment”
指導教授: 林逢祺
Lin, Ferng-Chyi
學位類別: 碩士
Master
系所名稱: 教育學系
Department of Education
論文出版年: 2018
畢業學年度: 107
語文別: 中文
論文頁數: 148
中文關鍵詞: 洪席耶無知的教師知性平等解放啟蒙
英文關鍵詞: Rancière, ignorant schoolmaster, equality of intelligence, emancipation, enlightenment
DOI URL: http://doi.org/10.6345/THE.NTNU.ED.038.2018.F02
論文種類: 學術論文
相關次數: 點閱:321下載:73
分享至:
查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報
  • 洪席耶是當代著名的法國哲學家,其對於平等的思索,貫穿了其在政治理論、歷史、文學、藝術、與影視研究等諸領域之間「美學政治」的研討;而其於《無知的教師:知性解放的五堂課》一書所呈顯之洞見,亦深刻地影響了當代的教育論述。
      無知的教師,藉由以「知性平等」為預設的驗證行動,使得原先依循著「教師/有知、學生/無知」之結構配置的學習者,得以獨立運用自身知性而非依靠教師的指導來學習。具備平等信念的老師,使學生有機會中斷目前的「感知分配」,而可能創造有別於再現的差異。進而,洪席耶對師生關係的討論,亦某種程度地,呼應了康德與傅柯「何謂啟蒙」之觀點,而可扣連其中所呈顯之「現代性態度」──受監護者能夠有勇氣「在當下」進行一種實踐性的批判,而逾越「自我招致之不成熟」狀態的限制。
      準此,本研究乃係以洪席耶之思想及其教育觀點的研討為經,並以康德與傅柯之啟蒙觀點與教學歷程可能之連結的問題意識為緯,所交織而成的思索。詳言之,本文首先由教育與啟蒙的關聯作為論述開展之空間,復進行洪席耶生平與思想背景的考察,以及洪席耶在美學、政治、民主、平等與解放等關鍵概念的敘明。進而,透過對於洪席耶思想的掌握,詮釋其思想的教育蘊義。
      綜前所述,本文試圖論明:教學情境中知性的解放,是一對學生能否平等地運用其知性能力的試驗──一以「勇於求知!」之啟蒙的格言為教育歷程起始點的試驗。期本文的寫作能夠有助於教育工作者於理論與實踐的反思,而開展一由師生所共同開創之試驗性的冒險活動,激發異於師生間僵固名份之僭越與逃逸。

    Jacques Rancière is one of the most prominent contemporary French philosophers. His thoughts on equality cover the fields of political theory, history, literature, art, and cinema studies, whereby “the politics of aesthetics” are considered. Furthermore, Rancière’s insights in The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation have influenced discourses on modern pedagogy in education.
      By verifying the presupposition of “equality of intelligence,” the ignorant schoolmaster has students that initially follow the given configuration of “knowing teacher and ignorant student” independently make use of their own understanding to learn without direction from the teacher. The teacher who believes in equality lets students have opportunities to disrupt the representation of “the distribution of the sensible” and possibly create a discrepancy. Moreover, Rancière’s argument on the teacher-student reverberates the views of Kant and Foucault of “what is enlightenment” and could be combined with “the attitude of modernity:” the pupil can have courage “at the present moment” to produce a practical critique and transgress the limitation of one’s “self-incurred immaturity.”
      Accordingly, this thesis addresses Rancière’s theory and educational perspective, as well as the relationship between the implications of enlightenment and the teaching-learning process. More specifically, the thesis of this research began with the connection between education and enlightenment. Subsequently, through an examination of Rancière’s life and theoretical background, Rancière’s key concepts are outlined, including aesthetics, politics, democracy, equality, and emancipation. Furthermore, based on the previous investigation on Rancière, this study interpreted the educational implications of his thoughts.
      To summarize, the purpose of this study was to demonstrate that intellectual emancipation, in particular, the teaching-learning act, is an experiment on the possibility of whether students can equally use their capacity of intelligence; in other words, the experiment introduces the motto of enlightenment, “Sapere aude !,” as a point of departure in the agnostic educational process. It is hoped that this thesis will help educators reflect on theory and practice, thereby expanding an experimental activity that encourages escapes from the solidified frame in the name of the teacher and the student.

    謝辭 i 中文摘要 iii 英文摘要 v 目次 vii 第一章 緒論 1 第一節 研究動機與目的 1 第二節 研究方法 7 第三節 研究範圍與限制 12 第四節 研究架構 15 第二章 洪席耶的生平與思想背景 17 第一節 洪席耶的生平 17 第二節 近代歐陸哲學述要 21 第三節 阿圖塞的意識形態科學 28 第四節 結構主義與後結構主義 32 第三章 洪席耶的核心思想 39 第一節 感知分配與美學 40 第二節 治安與政治 49 第三節 民主歧議 58 第四節 平等預設的驗證 67 第四章 洪席耶思想的教育蘊義 79 第一節 學生的學習 79 第二節 教師的教學 87 第三節 師生關係 95 第四節 教育、啟蒙與解放 106 第五章 結論與建議 117 第一節 結論 117 第二節 建議 119 參考文獻 123 中文部分 123 西文部分 128

    中文部分

    方永泉(譯)(2002)。P. Freire著。受壓迫者教育學(Pedagogy of the Oppressed)。臺北市:巨流。
    方永泉(2009)。受壓迫者教育學。載於劉美慧(主編),多元文化教育名著導讀(頁79-98)。臺北市:學富文化。
    方永泉、洪雯柔、楊洲松(譯)(2011)。P. Freire著。希望教育學:重現〈受壓迫者教育學〉(Pedagogy of Hope: Reliving Pedagogy of the Oppressed)。臺北市:巨流。
    王秀雲(2014)。裡應外合:同志與精神醫療史。載於游美惠、蘇芊玲、卓耕宇(主編),揚帆深水:教師性別意識培力讀本(教師篇)(頁10-15)。臺北市:教育部。
    王俊斌(2008)。黑格爾主僕論與教學的哲學省思。載於教師哲學:哲學中的教師圖像(頁119-139)。臺北市:五南。
    余淑惠(譯)(2015)。E. Hamilton著。希臘羅馬神話:永恆的諸神、英雄、愛情與冒險故事(Mythology: Timeless Tales of Gods and Heroes)。臺北市:漫遊者文化。
    宋文里(譯)(2018)。J. Bruner著。文化、心靈與教育。載於教育的文化:從文化心理學的觀點談教育的本質(The Culture of Education)(頁39-108)。臺北市:遠流。
    宋明娟、于霞、曾春蓮(譯)(2007)。J. Passmore著。教學的概念。載於教學哲學(The Philosophy of Teaching)(頁29-54)。臺北市:心理。
    李奉儒(2014)。教育哲學研究之詮釋學方法。載於林逢祺、洪仁進(主編),教育哲學:方法篇(頁45-75)。臺北市:學富文化。
    李春芳(2011)。教學技術。載於教學原理(頁185-254)。臺北市:師大書苑。
    李崗(2017)。教學藝術:海德格觀點。載於李崗(主編),教育美學:靈性觀點的藝術與教學(頁187-225)。臺北市:五南。
    李維倫(譯)(2004)。R. Sokolowski著。現象學十四講(Introduction to Phenomenology)。臺北市:心靈工坊。
    車槿山(譯)(2015)。J.-F. Lyotard著。後現代狀態:關於知識的報告(La Condition Postmoderne: Rapport sur le Savoir)。臺北市:五南。
    林玉体(2010)。西洋教育史。臺北市:文景。
    林宏濤(譯)(2017)。M. Horkheimer, & T. W. Adorno著。啟蒙的概念。載於啟蒙的辯證:哲學的片簡(Dialectic of Enlightenment: Philosophical Fragments)(頁25-68)。臺北市:商周。
    林志明(譯)(2016)。M. Foucault著。古典時代瘋狂史(Histoire de la Folie à l'Âge Classique)。臺北市:時報。
    林邦文(譯)(2008)。I. Sho, & P. Freire著。解放教育學:轉化教育對話錄(A Pedagogy for Liberation: Dialogues on Transforming Education)。臺北市:巨流。
    林逢祺(1996)。教育的意義。載於黃光雄(主編),教育導論(頁3-21)。臺北市:師大書苑。
    林逢祺(譯)(2001)。J. W. Tibble著。教育哲學。載於教育學研究(The Study of Education)(頁67-101)。臺北市:桂冠。
    林逢祺(2010)。教學的藝術特質。載於教育規準論(頁193-218)。臺北市:五南。
    林逢祺(2015)。知覺優先論:教學歷程中的「覺得」和「懂得」。載於教育哲學:一個美學提案(頁1-34)。臺北市:五南。
    邱天助(2002)。再製理論的建構。載於布爾迪厄文化再製理論(頁109-174)。臺北市:桂冠。
    宮維明(譯)(2014)。P. Herder著。關於教育這件事:換個腦袋想想(Revolutionary Minds)。新北市:親哲文化。
    徐汝玲(1996)。徐序。載於賈馥茗(主編)、J. H. Pestalozzi(原著)、北京編譯社(譯),林哈德與葛篤德(Leonard and Gertrude)(頁1-18)。臺北市:五南。
    徐崇溫(1999)。阿圖色。臺北市:東大。
    徐學庸(譯)(2009)。Plato著。理想國篇:譯注與詮釋(Republic)。臺北市:台灣商務。
    徐學庸(譯)(2013)。Plato著。《米諾篇》《費多篇》譯注(Meno、Phaedo)。臺北市:台灣商務。
    尉遲秀(譯)(2017)。M. Serres著。拇指姑娘(Petite Poucette)。高雄市:無境文化。
    張小虹(2016)。太陽花運動影像作為「美學事件」。文化研究,23,49-78。
    張小虹(2017)。運動齊物論:物-件與民主。中外文學,46(3),17-53。doi: 10.6637/CWLQ
    張春興(2013)。教育心理學:三化取向的理論與實踐。臺北市:東華書局。
    張寧(譯)(2004)。J. Derrida著。我思與瘋狂的歷史。載於書寫與差異(L'Écriture et la Différence)(頁89-142)。臺北市:麥田。
    許宏儒(2014)。法國大學教師資格審核、分級、升等與評鑑機制。評鑑雙月刊,49,47-52。取自http://epaper.heeact.edu.tw/archive/2014/05/01/6163.aspx
    許瑞雯(譯)(1999)。D. Walker, & J. F. Soltis著。教育的目的。載於課程與目的(Curriculum and Aims)(頁17-39)。臺北市:桂冠。
    許夢芸(譯)(2006)。C. Barker 著。文化研究智典(The SAGE Dictionary of Cultural Studies)。新北市:韋伯文化。
    賀自昭、王玖興(譯)(1984)。G.W.F. Hegel著。自我意識。載於精神現象學(Phänomenologie des Geistes)(頁137-180)。臺北市:里仁書局。
    馮朝霖(2011)。序文:漂流.陶養與教育。載於漂流.陶養與另類教育(頁Ⅰ-Ⅸ)。臺北市:政大出版社。
    黃中憲(譯)(2012)。T. Judt著。戰後歐洲六十年(Postwar: A History of Europe Since 1945)。臺北市:左岸文化。
    黃光雄(2014)。Plato及其Academy學園。載於古希臘教育家(下卷):Plato與Aristotle(頁1-156)。臺北市:師大書苑。
    黃純敏等(譯)(2006)。Y. Pai, & S. A. Adler著。教育的文化基礎(Cultural Foundations of Education)。臺北市:學富文化。
    黃煜文(譯)(2007)。J. Baggini, & P. S. Fosl著。哲學家的工具箱:一本教你如何有效思考的技術手冊(The Philosopher’s Toolkit: A Compendium of Philosophical Concepts and Methods)。臺北市:麥田。
    楊深坑(1988)。理論、詮釋與實踐:教育學方法論論文集(甲輯)。臺北市:師大書苑。
    楊深坑(2014)。教育哲學的現象學方法。載於林逢祺、洪仁進(主編),教育哲學:方法篇(頁15-44)。臺北市:學富文化。
    溫明麗(譯)(1996)。W. Carr著。新教育學(For Education: Towards Critical Educational Inquiry)。臺北市:師大書苑。
    賈馥茗(2003)。教育認識論。臺北市:五南。
    賈馥茗(譯)(2013)。緒論。載於康德論教育(Vorlesungen über Pädagogik)(頁39-61)。臺北市:五南。
    劉育忠、馮朝霖、李東諺(2014)。教育哲學研究與系譜學方法。載於林逢祺、洪仁進(主編),教育哲學:方法篇(頁77-98)。臺北市:學富文化。
    劉紀蕙、林淑芬、薛熙平、陳克倫(譯)(2011)。J. Rancière著。歧義(La Mésentente)。臺北市:麥田。
    滕大春(1989)。盧梭和他的《愛彌兒》。載於賈馥茗(主編)、J. J. Rousseau(原著)、李平漚(譯),愛彌兒(Emile)(頁1-27)。臺北市:五南。
    蔡伸章(譯)(1993)。R. N. Stromberg著。近代西方思想史(An Intellectual History of Modern Europe)。臺北市:桂冠。
    鄧曉芒(2012)。西方美學史講演錄。湖南省:湖南教育。
    鄭英傑(譯)(2017)。C. A. Torres著。教育、意識覺醒與解放。載於甄曉蘭、張建成(主編),弗雷勒思想探源:社會正義與教育(First Freire: Early Writings in Social Justice Education)(頁93-102)。臺北市:學富文化。
    薛熙平(譯)(2013)。G. Agamben著。例外狀態作為治理的典範。載於例外狀態(State of Exception)(頁51-110)。臺北市:麥田。
    簡成熙(譯)(1995)。J. F. Soltis著。教育和分析。載於教育概念分析導論(An Introduction to the Analysis of Educational Concepts)(頁1-22)。臺北市:五南。
    簡成熙(譯)(2014)。G. R. Knight著。哲學和教育的本質。載於教育哲學導論(Issues and Alternatives in Educational Philosophy)(頁1-45)。臺北市:五南。
    簡成熙(譯)(2017)。R. S. Peters著。權威與教育。載於倫理學與教育(Ethics and Education)(頁359-393)。臺北市:聯經。
    羅達仁(譯)(2013)。W. Windelband著。西洋哲學史(Lehrbuch der Geschichte der Philosophie)。臺北市:台灣商務。
    關秀惠(譯)(2012)。Jacques Rancière(著)。何謂美學?。文化研究,15,338-349。
    蘇永明(2006)。海德格對自我的定位──「此有」。載於主體的爭議與教育:以現代和後現代哲學為範圍(頁135-165)。臺北市:心理。
    蘇永明(2014a)。解構在教育研究中的運用。載於林逢祺、洪仁進(主編),教育哲學:方法篇(頁225-246)。臺北市:學富文化。
    蘇永明(2014b)。意識形態批判在教育研究中的運用。載於林逢祺、洪仁進(主編),教育哲學:方法篇(頁201-224)。臺北市:學富文化。
    蘇永明(2015)。後現代與後結構導向的教育思潮。載於當代教育思潮(頁143-160)。臺北市:學富文化。

    西文部分

    Adamson, J. E. (1921). The Individual and the Environment. London, UK: Longmans.
    Agamben, G. (1998). Homo Sacer: Sovereign Power and Bare Life (D. Heller-Roazen, Trans.). Stanford, CA: Stanford University Press. (Original work published 1995)
    Althusser, L. (1969). A Propos de l'Article de Michel Verret Sur ”Mai Étudiant” [About the Article by Michel Verret on "May Student"]. La Pensée, 145, 3-14.
    Althusser, L. (2011). Student Problems (D. Bateman, Trans.). Radical Philosophy, 170, 8-15. (Original work published 1964)
    Althusser, L. (2014). Ideology and Ideological State Apparatuses (Notes towards an Investigation) (B. Brewster, Trans.). In On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses (pp. 232-272). New York, NY: Verso. (Original work published 1970)
    Althusser, L., &‎ Balibar, E. (1990). Reading Capital (B. Brewster, Trans.). New York, NY: Verso. (Original work published 1968)
    Althusser, L.,‎ Balibar, E.,‎ Establet, R.,‎ Rancière, J.,‎ & Macherey, P. (2016). Reading Capital: The Complete Edition (B. Brewster & D. Fernbach, Trans.). New York, NY: Verso. (Original work published 1965)
    Aquinas, St. T. (1947). Treatise on the One God, The Existence of God: Whether God exists? (Fathers of the English Dominican Province, Trans.). In Search the Summa Theologica of Saint Thomas Aquinas. Retrieved from http://www.summatheologica.info/summa/questions/?q=2&a=13 (Original work published 1485)
    Arendt, H. (1961). The Crisis in Education (D. Lindley, Trans.). In Between Past and Future (pp. 173-196). New York, NY: Viking Press. (Original work published 1954)
    Arendt, H. (1985). The Origins of Totalitarianism. New York, NY: Harcourt Brace. (Original work published 1951)
    Aristotle. (1998). Politics (C. D. C. Reeve, Trans.). London, UK: Hackett.
    Aristotle. (2007). On Rhetoric: A Theory of Civic Discourse (G. A. Kennedy, Trans.). New York, NY: Oxford University Press.
    Aristotle. (2013). Poetics (A. Kenny, Trans.). Oxford, UK: Oxford University Press.
    Aristotle. (2017). Metaphysics (W. D. Ross, Trans.). Retrieved from https://www.globalgreyebooks.com/content/books/ebooks/metaphysics.pdf (Original work published 1924)
    Barthes, R. (1983). Elements of Semiology (A. Lavers & C. Smith, Trans.). New York, NY: Hill and Wang. (Original work published 1964)
    Barthes, R. (1991). Mythologies (A. Lavers, Trans.). New York, NY: Noonday Press. (Original work published 1957)
    Biesta, G. (2014). On the Weakness of Education. In The Beautiful Risk of Education (pp. 1-9). Boulder, CO: Paradigm.
    Bingham, C. W., & Biesta, G. (2010). Jacques Rancière: Education, Truth, Emancipation. London, NY: Continuum.
    Bourdieu, P. (1979). The Inheritors: French Students and Their Relation to Culture (R. Nice, Trans.). Chicago, IL: University of Chicago Press. (Original work published 1964)
    Bourdieu, P. (1986). The Forms of Capital (R. Nice, Trans.). In J. G. Richardson (Ed.), Handbook of Theory and Research for the Sociology of Education (pp. 241-258). Westport, CT: Greenwood Press. (Original work published 1983)
    Bourdieu, P. (1995). The Linguistic Market (R. Nice, Trans.). In Sociology in Question (pp. 78-89). London, UK: Sage. (Original work published 1984)
    Bourdieu, P. (1996). Distinction: A Social Critique of the Judgement of Taste (R. Nice, Trans.). Cambridge, MA: Harvard University Press. (Original work published 1979)
    Bourdieu, P. & Passeron, J. C. (1990). Reproduction in Education, Society and Culture (R. Nice, Trans.). London, UK: Sage. (Original work published 1970)
    Bowman, P. (2014, January 23). Poststructuralism, Postcolonialism, Postmodernism [Web log post]. Retrieved from http://Rancière.blogspot.tw/2014/01/poststructuralism-postcolonialism.html
    Brockliss, L. W. B. (1994). Reviews. French Studies, 48(1), 104-105. doi:10.1093/fs/xlviii.1.104
    Carr, E. H. (1990). Society and the Individual. In What is History? (pp. 31-55). London, UK: Penguin. (Original work published 1961)
    Carr, W. (1995). For Education: Towards Critical Educational Inquiry. Buckingham, UK: Open University Press.
    Chisholm, H (Ed.). (1911). The Encyclopedia Britannica: A Dictionary of Arts, Sciences, Literature and General Information (Vol. 15). Retrieved from https://archive.org/stream/encyclopaediabri15chisrich#page/121/mode/1up
    Deleuze, G., & Guattari, F. (1994). Introduction: The question then…(H. Tomlinson & G. Burchell, Trans.). In What is Philosophy (pp. 1-12). New York, NY: Columbia University Press. (Original work published 1991)
    Descartes, R. (1993). Meditations on First Philosophy (E. S. Haldane, & G. R. T. Ross., Trans.). In S. Tweyman (Ed.), René Descartes' Meditations on First Philosophy in Focus (pp. 34-100). London and New York: Routledge. (Original work published 1641)
    Dewey, J. (1959). Democracy and Education: An Introduction to the Philosophy of Education. New York, NY: The Macmillan Company. (Original work published 1916)
    Dewey, J. (1967). Experience and Education. New York, NY: The Macmillan Company. (Original work published 1938)
    Dewey, J. (1988). The Relation of Science and Philosophy as the Basis of Education. In J. A. Boydston (Ed.), The Later Works of John Dewey, Volume 13, 1925 - 1953: 1938-1939, Experience and Education, Freedom and Culture, Theory of Valuation, and Essays (pp. 281-285). Carbondale, IL: Southern Illinois University. (Original work published 1938)
    Dewey, J. (1998). How We Think: A Restatement of the Relation of Reflective Thinking to the Educative Process. Boston, MA: Houghton Mifflin. (Original work published 1933)
    Durkheim, É. (1976). The Elementary Forms of the Religious Life (J. S. Swain, Trans.). London, UK: Allen & Unwin. (Original work published 1912)
    Flanagan, F. M. (2006). Jean-Jacques Rousseau (1712-1778): The Education of Nature. In The Greatest Educators Ever (pp. 97-107). London, UK: Continuum .
    Foucault, M. (1979). Vivre Autrement le Temps [Living Differently over Time]. Retrieved from http://1libertaire.free.fr/MFoucault314.html
    Foucault, M. (1984). What is Enlightenment? (C. Porter, Trans.). In P. Rabinow (Ed.), The Foucault Reader (pp. 32-50). New York, NY: Pantheon.
    Foucault, M. (1990). The History of Sexuality, Volume 1: An Introduction (R. Hurley, Trans.). New York, NY: Vintage. (Original work published 1976)
    Foucault, M. (1995). Discipline and Punish: The Birth of the Prison (A. Sheridan, Trans.). New York, NY: Vintage Books. (Original work published 1975)
    Foucault, M. (2000a). Space, Knowledge, and Power. (R. Hurley, Trans.). In J.D. Faubion (Ed.), Essential Works of Foucault 1954–1984: Power (pp. 349-364). London, UK: Penguin. (Original work published 1982)
    Foucault, M. (2000b). 'Omnes et singulatim': Toward a Critique of Political Reason (R. Hurley, Trans.). In J. D. Faubion (Ed.), Essential Works of Foucault 1954–1984: Power (pp. 298-325). London, UK: Penguin. (Original work published 1979)
    Foucault, M. (2007). What is Critique? (L. Hochroth, Trans.). In S. Lotringer (Ed.), The Politics of Truth (pp. 41-81). Los Angeles, CA: Semiotext(e). (Original work published 1978)
    Foucault, M. (2008). Madness: An Overall Structure (A. Sheridan, Trans.). In Mental Illness and Psychology (pp. 76-85). Berkeley & Los Angeles, CA: University of California Press. (Original work published 1954)
    Freire, P. (1998a). Pedagogy of Hope: Reliving Pedagogy of the Oppressed (R. R. Barr, Trans.). New York, NY: Continuum. (Original work published 1992)
    Freire, P. (1998b).Seventh Letter: From Talking to Learners to Talking to Them and with Them; From Listening to Learners to Being Heard by Them (D. Macedo, D. Koike, & A. Oliveira, Trans.). In Teachers as Cultural Workers: Letters to Those Who Dare Teach (pp. 63-68). Boulder, CO: Westview Press.
    Freire, P. (2012). Pedagogy of the Oppressed (M. B. Ramos, Trans.). New York, NY: Bloomsbury. (Original work published 1970)
    Giroux, H. (1988). Culture, Power and Transformation in the Work of Paulo Freire: Toward a Politics of Education. In Teachers as Intellectuals: Toward a Critical Pedagogy of Learning (pp. 108-120). New York, NY: Bergin & Garvey.
    Giroux, H. (2012). Paulo Freire and the Pedagogy of Bearing Witness. In Education and the Crisis of Public Values: Challenging the Assault on Teachers, Students, & Public Education (pp. 116-123). New York, NY: Peter Lang.
    Gramsci, A. (1999). The Intellectuals. In Q. Hoare, & G. N. Smith (Eds. & Trans), Selections from the Prison Notebooks of Antonio Gramsci (pp.131-161). London, UK: Lawrence & Wishart. (Original work published 1971)
    Habermas, J. (1979). Communication and the Evolution of Society (T. McCarthy, Trans.). Boston, Mass: Beacon Press. (Original work published 1976)
    Habermas, J. (1991). The Structural Transformation of Public Sphere: An Inquiry into a Category of Bourgeois Society (T. Burger, Trans.). Cambridge, MA: Massachusetts Institute of Technology Press. (Original work published 1962)
    Habermas, J. (1994). Taking Aim at the Heart of the Present: On Foucault's Lecture on Kant's What Is Enlightenment?. In M. Kelly (Ed.), Critique and Power: Recasting the Foucault/Habermas Debate (pp. 149-154). Cambridge, MA: Massachusetts Institute of Technology Press.
    Harris, K. (1982). Revolutionary Strategy for Teachers. In Teachers and Classes: A Marxist Analysis (pp. 142-154). London, UK: Routledge & Kegan Paul.
    Hegel, G.W.F. (2018). Self-Consciousness (T. Pinkard, Trans.). In Phenomenology of Spirit (pp. 102-135). New York, NY: Cambridge University Press. (Original work published 1807)
    Heidegger, M. (2001). Being and Time (J. Macquarrie & E. Robinson, Trans.). Oxford, UK: Blackwell. (Original work published 1927).
    Houlgate, S. (2005). An Introduction to Hegel: Freedom, Truth and History. Oxford, UK: Wiley-Blackwell.
    Husserl, E. (1982). Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, First Book: General Introduction to a Pure Phenomenology (F. Kersten, Trans.). The Hague, The Netherlands: Martinus Nijhoff. (Original work published 1913)
    Illich, I. (1971). Deschooling Society. New York, NY: Harper & Row.
    Kant, I. (1798). An Answer to the Question, What is Enlightenment?. In John Richardson (Ed. & Trans.), Essays and Treatises on Moral, Political, Religious, and Various Philosophical Subjects (Vol. 1) (pp.3-14). London, UK: William Richardson. (Original work published 1784)
    Kant, I. (1803). Über Pädagogik [On Education] Retrieved from http://www2.ibw.uni-heidelberg.de/~gerstner/V-Kant_Ueber_Paedagogik.pdf
    Kant, I. (1949). What is Enlightenment?. In C. J. Friedrich (Ed. & Trans.), The Philosophy of Kant: Immanuel Kant’s Moral and Political Writings (pp.132-139). New York, NY: Modern Library. (Original work published 1784)
    Kant, I. (1977a). An Answer to the Question: What is Enlightenment? (H. B. Nisbet, Trans.). In H. Reiss (Ed.), Kant’s Political Writings (pp.54-60). New York, NY: Cambridge University Press. (Original work published 1784)
    Kant, I. (1977b). Conjectures on the Beginning of Human History (H. B. Nisbet, Trans.). In H. Reiss (Ed.), Kant’s Political Writings (pp.221-234). New York, NY: Cambridge University Press. (Original work published 1786)
    Kant, I. (1988). An Answer to the Question: ‘What is Enlightenment?’. In T. Humphery (Ed. & Trans.), Perpetual Peace and Other Essays (pp.41-48). Indianapolis, IN: Hackett Publishing Company. (Original work published 1784)
    Kant, I. (1990). What is Enlightenment? (L. W. Beck, Trans.). In R. P. Wolff (Ed.), Foundations of the Metaphysics of Morals and What is Enlightenment? (pp.83-90). Upper Saddle River, NJ: Prentice-Hall. (Original work published 1784)
    Kant, I. (1995). What is Enlightenment? (L. Rauch & L. Anderson, Trans.). In A. A. Anderson (Ed.), Kant's Foundations of Ethics (pp. 1-6). Millis, MA: Agora Publications. (Original work published 1784)
    Kant, I. (1996). Anthropology from a Pragmatic Point of View (V. L. Dowdell, Trans.). Carbondale, IL: Southern Illinois University Press. (Original work published 1798)
    Kant, I. (1996). What is Enlightenment?. In J. Schmidt (Ed. & Trans.), What Is Enlightenment?: Eighteenth-Century Answers and Twentieth-Century Questions (pp.58-64). Oakland, CA: University of California Press. (Original work published 1784)
    Kant, I. (1998). Critique of Pure Reason (P. Guyer, & A. W. Wood, Eds. & Trans.). New York, NY: Cambridge University Press. (Original work published 1781)
    Kant, I. (1999). An Answer to the Question: What is Enlightenment?. In M. J. Gregor (Ed. & Trans.), Practical Philosophy (pp.11-22). New York, NY: Cambridge University Press. (Original work published 1784)
    Kant, I. (2003). On Education (A. Churton, Trans.). Mineola, NY: Courier Dover Publications. (Original work published 1803)
    Kant, I. (2004). Was ist Aufklärung? [What is Enlightenment?]. Utopie kreativ, 159, 5-10. Retrieved from https://www.rosalux.de/fileadmin/rls_uploads/pdfs/159_kant.pdf (Original work published 1784)
    Kant, I. (2006). An Answer to the Question: ‘What is Enlightenment?’ (D. L. Colclasure, Trans.). In P. Kleingeld (Ed.), Toward Perpetual Peace and Other Writings on Politics, Peace, and History (pp.17-24). New Heaven and London, UK: Yale University Press. (Original work published 1784)
    Kant, I. (2007). Critique of Judgment (J. C. Meredith, Trans.). New York, NY: Oxford University Press. (Original work published 1790)
    Kant, I. (2014a). Lectures on Pedagogy (R. B. Louden, Trans.). In Anthropology, History, and Education (pp. 437-485). New York, NY: Cambridge University Press. (Original work published 1803)
    Kant, I. (2014b). Anthropology from a Pragmatic Point of View (R. B. Louden, Trans.). In Anthropology, History, and Education (pp. 227-429). New York, NY: Cambridge University Press. (Original work published 1798)
    Kant, I. (n. d.). What is Enlightenment? (M. C. Smith, Trans.). Retrieved form http://www.columbia.edu/acis/ets/CCREAD/etscc/kant.html (Original work published 1784)
    Knight, G. R. (1989). The Nature of Philosophy and Education. In Issues and Alternatives in Educational Philosophy (pp. 1-12). Berrien Springs, MI: Andrews University Press. (Original work published 1982)
    Lacan, J. (1999). God and Women’s Jouissance (B. Fink, Trans.). In J.-A. Miller (Ed.), On Feminine Sexuality: The Limits of Love and Knowledge, 1972-1973 (pp. 64-77). New York, NY: W. W. Norton & Company. (Original work published 1975)
    Larousse Unabridged French/English: English/French Dictionary. (2010). Paris, French: Larousse.
    Locke, J. (1989). Some Thoughts Concerning Education. In J. W. Yolton, & J. S. Yolton (Eds.), The Clarenden Edition of the Works of John Locke (pp. 77-265). Oxford, UK: Clarendon Press. (Original work published 1693)
    Locke, J. (1999). An Essay Concerning Human Understanding. Retrieved from ftp://ftp.dca.fee.unicamp.br/pub/docs/ia005/humanund.pdf (Original work published 1690)
    Marx, K. & Engels, F. (2014). The Communist Manifesto (S. Moore, Trans.). New York, NY: International Publishers. (Original work published 1848)
    Marx, K. (1904). A Contribution to the Critique of Political Economy (N. I. Stone, Trans.). Chicago, IL: Charles H. Kerr. (Original work published 1859)
    Marx, K. (2002). Theses On Feuerbach (C. Smith, Trans.). Retrieved from https://www.marxists.org/archive/marx/works/1845/theses/ (Original work published 1845)
    Marx, K. (2015). Afterword to the Second German Edition (S. Moore & E. Aveling, Trans.). In Capital: A Critique of Political Economy, Volume I: The Process of Capitalist Production (pp. 10-15). Moscow, Russia: Progress Publishing. (Original work published 1873)
    Maslow, A. H. (1993). The Farther Reaches of Human Nature. New York, NY: Penguin. (Original work published 1971)
    McCarthy, P. (1982). The Critical Theory of Jurgen Habermas. Cambridge, MA: MIT.
    Morrow, R. A. & Torres, C. A. (1995). Structuralist Marxism Correspondence Theories. In Social Theory and Education: A Critique of Theories of Social and Cultural Reproduction (pp. 141-174). Albany, NY: State University of New York Press.
    Panagia, D. (2010). “Partage du Sensible”: the Distribution of the Sensible. In J.-P. Deranty (Ed.), Jacques Rancière: Key Concepts (pp. 95-103). London, UK: Routledge.
    Passmore, J. (1980). The Philosophy of Teaching. Cambridge, MA: Harvard University Press.
    Peters, R. S. (1959). Must an Educator Have an Aim?. In Authority, Responsibility and Education (pp. 122-131). London, UK: George Allen and Unwin.
    Peters, R. S. (2015). Ethics and Education (Routledge Revivals). London, UK: Routledge. (Original work published 1966)
    Phillips, D. C., & Soltis, J. F. (2009). Argument and Issues. In Perspective on Learning (pp. 101-120). New York, NY: Teachers College Press.
    Piaget, P. (1971). Structuralism (C. Maschler, Trans.). London, UK: Routledge & Kegan Paul. (Original work published 1968)
    Pinar, W. (2004). What is Curriculum Theory?. Mahwah, NJ: Lawrence Erlbaum Associate.
    Plato. (1991). The Republic of Plato (A. Bloom, Trans.). New York, NY: BasicBooks.
    Plato. (1998). Republic (R. Waterfield, Trans.). New York, NY: Oxford University Press.
    Popkewitz, T. S. (2015). Educational Planning, Sciences, and The Conservation of the Present As The Problem of Change: Should We Take Seriously The Cautions of Foucault and Rancière?. European Journal of Curriculum Studies, 2(1), 191-205.
    Rancière, J. (1973). Sur la Théorie de l'idéologie: Politique d'Althusser [On the Theory of Ideology: The Politics of Althusser]. L'Homme et la société, 27, 31-61. doi:10.3406/homso.1973.1785
    Rancière, J. (1974). On the Theory of Ideology: The Politics of Althusser. Radical Philosophy, 7, 2-15.
    Rancière, J. (1988). Ecole, production, égalité [School, Production, Equality]. Retrieved from http://horlieu-editions.com/textes-en-ligne/politique/ranciere-ecole-production-egalite.pdf
    Rancière, J. (1991a). The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation (K. Ross, Trans.). Stanford, CA: Stanford University Press. (Original work published 1987)
    Rancière, J. (1991b). After What (C. Davis, Trans.). In E. Cadava, P. Connor, & J.-L. Nancy (Eds.), Who Comes After the Subject? (pp. 246-252). New York and London: Routledge.
    Rancière, J. (1992). Politics, Identification, Subjectivization. October, 61, 58-64. doi: 10.2307/778785
    Rancière, J. (1994). The Names of History: On the Poetics of Knowledge (H. Melehy, Trans.). London, UK: University of Minnesota Press. (Original work published 1992)
    Rancière, J. (1999). Disagreement: Politics and Philosophy (J. Rose, Trans.). Minneapolis, MN: University of Minnesota Press. (Original work published 1995)
    Rancière, J. (2004a). The Philosopher and His Poor (J. Drury, C. Oster, & A. Parker, Trans.). Durham, NC: Duke University Press. (Original work published 1983)
    Rancière, J. (2004b). The Flesh of Words: The Politics of Writing (C. Mandell, Trans.). Stanford, CA: Stanford University Press. (Original work published 1998)
    Rancière, J. (2005). From Politics to Aesthetics?. Paragraph, 28(1), 13-25.
    Rancière, J. (2006a). Thinking Between Disciplines: An Aesthetics of Knowledge. Parrhesia, 1(1), 1-12.
    Rancière, J. (2006b). Film Fables (E. Battista, Trans.). New York, NY: Bloomsbury Academic. (Original work published 2001)
    Rancière, J. (2007a). On the Shores of Politics (L. Heron, Trans.). London, UK: Verso. (Original work published 1990)
    Rancière, J. (2007b). The Future of the Image (G. Elliott, Trans.). London, UK: Verso. (Original work published 2003)
    Rancière, J. (2009a). The Aesthetic Unconscious (D. Keates and J. Swenson, Trans.). Cambridge, UK: Polity. (Original work published 2001)
    Rancière, J. (2009b). Aesthetics and Its Discontents (S. Corcoran, Trans.). Cambridge, UK: Polity. (Original work published 2004)
    Rancière, J. (2009c). The Aesthetic Dimension: Aesthetics, Politics, Knowledge. Critical Inquiry, 36(1), 1-19. doi: 10.1086/606120
    Rancière, J. (2009d). The Method of Equality: An Answer to Some Questions. In G. Rockhill & P. Watts (Eds.), Jacques Rancière: History, Politics, Aesthetics (pp. 273-288). Durham, NC: Duke University Press.
    Rancière, J. (2009e). A Few Remarks on the Method of Jacques Rancière. Parallax, 15(3), 114-123. doi: 10.1080/13534640902982983
    Rancière, J. (2010a). On Ignorant Schoolmasters. In C. Bingham, & G. Biesta (Eds.), Jacques Rancière: Education, Truth, Emancipation (pp. 1-24). London, UK: Continuum. (Original work published 2002)
    Rancière, J. (2010b). Dissensus: On Politics and Aesthetics (S. Corcoran, Trans.). New York, NY: Continuum.
    Rancière, J. (2010c). The Aesthetic Heterotopia. Philosophy Today, 54 (Supplement), 15-25. doi: 10.5840/philtoday201054Supplement42
    Rancière, J. (2011a). The Emancipated Spectator (G. Elliott, Trans.) In The Emancipated Spectator (pp. 1-24). New York, NY: Verso. (Original work published 2008)
    Rancière, J. (2011b). Althusser's Lesson (E. Battista, Trans.). London, UK: Continuum. (Original work published 1974)
    Rancière, J. (2011c). The Politics of Aesthetics: The Distribution of the Sensible (G. Rockhill, Trans.). New York, NY: Continuum. (Original work published 2000)
    Rancière, J. (2011d). Mute Speech: Literature, Critical Theory, and Politics (James Swenson, Trans.). New York, NY: Columbia University Press. (Original work published 1998)
    Rancière, J. (2011e). The Politics of Literature (J. Rose, Trans.). Cambridge, UK: Polity. (Original work published 2008)
    Rancière, J. (2011f). A Politics of Aesthetic Indetermination: An Interview with Frank Ruda and Jan Voelker (J. E. Smith, Trans.). In J. E. Smith, & A. Weisser (Eds.), Everything is in Everything: Jacques Rancière between Intellectual Emancipation and Aesthetic education (pp. 10-33). Pasadena, CA: Art Center Graduate Press.
    Rancière, J. (2011g). The Thinking of Dissensus: Politics and Aesthetics. In P. Bowman, & R. Stamp (Eds.), Reading Ranciere: Critical Dissensus (pp. 1-17). London, UK: Continuum.
    Rancière, J. (2011h). Democracies Against Democracy (W. McCuaig, Trans.). In Agamben, G., Badiou, A., Bensaid, D., Brown, W., Nancy, J.-L., Rancière, J., Ross, K., & Žižek, S., Democracy in What State? (pp. 76-81). New York, NY: Columbia University Press. (Original work published 2009)
    Rancière, J. (2012). Proletarian Nights: The Workers' Dream in Nineteenth-century France (J. Drury, Trans.). New York, NY: Verso. (Original work published 1981)
    Rancière, J. (2014a). Hatred of Democracy (S. Corcoran, Trans.). New York, NY: Verso. (Original work published 2005)
    Rancière, J. (2014b). The Intervals of Cinema (J. Howe, Trans.). New York, NY: Verso. (Original work published 2011)
    Rancière, J. (2016a). Un-What? In A. Seery, & E. Dunne (Eds.), The Pedagogics of Unlearning (pp. 25-46). Brooklyn, NY: Punctum Books.
    Rancière, J. (2016b). Un-What?. Philosophy and Rhetoric, 49(4), 589-606. doi:10.5325/philrhet.49.4.0589
    Rancière, J. (2016c). The Method of Equality: Interviews with Laurent Jeanpierre and Dork Zabunyan (J. Rose, Trans.). Cambridge, UK: Polity. (Original work published 2012)
    Rancière, J. (2017a). Dissenting Words: A Conversation with Jacques Rancière. In E. Battista (Ed. & Trans.), Dissenting Words: Interviews with Jacques Rancière (pp. 81-99). New York, NY: Bloomsbury Academic. (Original work published 2000)
    Rancière, J. (2017b). The Actuality of The Ignorant Schoolmaster: An Interview with Andrea Benvenuto, Laurence Cornu and Patrice Vermeren. In E. Battista (Ed. & Trans.), Dissenting Words: Interviews with Jacques Rancière (pp. 173-190). New York, NY: Bloomsbury Academic. (Original work published 2003)
    Saussure, F. de (2011). Course in General Linguistics (P. Meisel & H. Saussy, Eds. & W. Baskin, Trans.). New York, NY: Columbia University Press. (Original work published 1916)
    Scheffler, I. (1960). The Language of Education. Springfield, IL: Charles C. Thomas.
    Scheffler, I. (1985). Of Human Potential: An Essay in the Philosophy of Education. London, UK: Routledge & Kegan Paul.
    Schiller, F. (2002). On the Aesthetic Education of Man: In a Series of Letters (E. M. Wilkinson, & L. A. Willoughby, Eds. & Trans.). Oxford, UK: Clarendon Press. (Original work published 1794)
    Silverman, H. J. (1994). French Structuralism and After: de Saussure, Lévi-Strauss, Barthes, Lacan, Foucault. In R. Kearney (Ed.), Twentieth-Century Continental Philosophy (pp. 322-337). London and New York: Routledge.
    Sokolowski, R. (2000). Introduction to Phenomenology. Cambridge, UK: Cambridge University Press.

    下載圖示
    QR CODE